In the labyrinthine discourse of postmodern metaphysics, the ontological dissection of subjectivity unveils the aporia inherent in the construction of meaning. Derrida's deconstruction posits that language, as a system of différance, perpetually defers definitive signification, thereby destabilizing logocentric paradigms. This epistemological indeterminacy foregrounds the dissolution of the metaphysical presence, compelling a reevaluation of the foundational assumptions of Western philosophy. Concurrently, Foucault's genealogical analysis interrogates the nexus of power and knowledge, elucidating how discursive formations engender regimes of truth that circumscribe the parameters of thought. The subject becomes a locus of discursive practices, subjected to biopolitical mechanisms that regulate and normalize behavior within societal institutions. In this context, the emancipatory potential of critical theory is both problematized and necessitated, as the very frameworks for resistance are implicated within the structures of domination they seek to oppose. Thus, the imperative arises to navigate the interstices of hegemonic discourse, engaging in a radical reconfiguration of epistemic modalities. Ultimately, the pursuit of authentic agency necessitates a transcendence of reified ontologies, culminating in the recognition that ________.

A) metaphysical absolutes provide an immutable foundation for ethical praxis
B) the deconstruction of grand narratives leads inexorably to moral relativism
C) authentic agency emerges through the dialectical synthesis of conflicting ideologies
D) subjectivity is a contingent construct, perpetually redefined within discursive interplay
E) epistemological certainty is attainable through the empirical accumulation of data